I’ve been thinking lately that i want us to go to church next week (Apparently St. Jude’s has its service in Arabic, so i wanna see it) adn that pretty chruch at the beach. I also want you to chant with me once my place is in order. Reading Obama’s speech emphasized this idea.

NYtimes article on DL’s resignation if violence persists:

At first i thought, this doesn’t sound like the DL (DalaiLama), but the more i read it the more i understand what he means. – “Last few days I had a sort of feeling, a tiger, of a young deer in a tiger’s hand,” he said, in the most intimate confession during the winding, two-hour long exchange. “Deer really can fight the tiger? Can express. But actual fight? Our only weapon, only strength is justice, truth. But effect of truth, justice sometimes takes longer time. Weapons power is immediately there.”

About my Buddhism:
Nichiren (日蓮) (1222–1282) was a Japanese Buddhist monk who, having studied the entirety of Shakyamuni’s teachings and the commentaries of the leading Buddhist scholars of the day, proclaimed that the Lotus Sutra was the ultimate teaching of Shakyamuni Buddha and that, in Shakyamuni’s own words, it was the one true teaching. Nichiren declared that the title of the Lotus Sutra, Myoho-Renge-Kyo, crystallized the essence of the sutra and that therefore the invocation Nam-myoho-renge-kyo enabled a practitioner to embrace the entirety of the teaching and to thereby manifest the life-condition of Buddhahood

Nichiren taught that by chanting Nam-Myoho-Renge-Kyo to the Gohonzon (御本尊)—a mandala he inscribed with Chinese and Sanskrit characters representing the enlightened life of the True Buddha—anyone can bring forth her or his inherent Buddha nature and become enlightened. Nichiren Daishonin’s Buddhism taught that Buddhahood is not a static state of being, but exists in mutual possession of other states of being (referred to as the Ten Worlds). This concept is better known as ichinen sanzen, the Three Thousand Realms in a Single Moment of Life. Therefore, practitioners believe that Buddhism must be practiced not in a land or a mystic state, but in each person’s daily life. Peace, wisdom, and compassion, and this ultimately permeates every aspect of one’s life. This is experienced as the result of continuous effort to engage one’s highest life condition, or Buddha nature, to overcome the inevitable obstacles and struggles we all face. In so doing, one establishes an unshakable state of happiness characterized by In accord with the Buddhist concept of eshō funi, the oneness of person and environment, each individual has the power to then positively affect the environment around him or her. SGI practitioners call this process a “human revolution.” Nichiren Daishonin argued that when and if human beings fully embraced his teachings, the peace they would develop within would eventually be reflected in the environment as peace in society at large.

the practice: Followers of Sōka Gakkai and SGI believe that chanting energizes and refreshes the practitioner both spiritually and mentally, leaving him or her happier, wiser, more compassionate, more productive, and more prosperous in all areas of their lives. Chanting is also believed to have a positive impact on the world at large.


The leader of the SGI Nichiren Buddhist movement herein conveys to young people a rare message of optimism about our common future. This Japanese Buddhist leader and peacebuilder challenges readers to examine stereotypes, overcome prejudices and keep open minds to the possibility of a world without violence or war. In intimate essays, the author introduces his personal friends to the reader–friends who have demonstrated that sincerity and perseverance can achieve dreams of peace. These friends range from household names such as Gandhi to obscure Japanese scholars and priests from El Salvador. He challenges young people to dare to believe that, like these individuals, they can live their ideals.


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